Historical Houses of Esfahan A Quick Survey of the Existing Elements
In Esfahan and nearly all over Iran, house building based on some fundamentals which were in accordance with all functional and cultural aspects typified by using the smallest unit of residential community space in the Islamic cities. The old cities in this region were usually supported by a rampart to secure safety and formed by a number of quarters connected to each other by the labyrinthine narrow ways.

The Old Bathhouses of Esfahan Delightful Centers of the Past for Preserving Sanitary and Public Health
In Islamic urban planning, a special role for the public Bath (hammam) was considered due to the importance attached to cleanliness in Islam. According to a Hadith (Islamic narration), 'Cleanliness is a sign of faith'. This is why during the different eras many public baths were built in Esfahan, but most of them are not in use today.

Atash Gah, Old Fire Temple of Esfahan
On a western road of Esfahan, about eight kilometers from the city (on Esfahan-Najaf Abad Road), on the right there is a single stratified hill of sedimentary stone, which is about 105 meters higher than the access road level. (The level of the road is 1610 meters above sea level, which is about 50 meters higher than the center of Esfahan).

Pigeon Tower of Isfahan: A masterpiece of Iran's architectural
One of the architectural masterpieces of Isfahan, which is interesting and exciting for all tourists and visitors is the unique architecture of pigeon houses or Dove Cote. This masterpiece architecture with a simple appearance and attractive and complex technique has served the farmers of Isfahan for hundreds of years.

The Jews and the Historical Background of their Residence in Esfahan
According to the chronicles of geographers and travelers of the 17th century, there existed initially two residential areas in Esfahan. One was Yahudieh, Jewish Quarter, and the other one was known as Jey or Shahrestaneh, Muslim Quarter. Yahudieh was about two times larger than Jey and its Jewish inhabitants migrated here since they could not tolerate anymore the endless cruelties of Nebuchadnezzar II, the Chaldean King of Babylon (Bokht ol Nasr) (605-562 B.C.).